PUTTING YOU IN SUSTAINABILITY

What Individuals Can Do

FIFTEENTH DELAWARE VALLEY CONFERENCE

"TOWARDS A SUSTAINABLE SOCIETY"

Sponsor

Sustainable Society Action Project, Inc.

Co-Sponsors
Alliance for a Sustainable Future
Widener University

Widener University

Webb Room - First Floor of the University Center

14th Street, Chester, PA

Sunday, April 6, 2008 at 1:00 PM

THANKS TO THE FOLLOWING PEOPLE FOR THEIR HELP:

PRESENTERS AND DISCUSSION LEADERS:

Dr. Ernest B. Cohen (SSAP) Co-ordinator & Sustainable Water

Dr. Bruce Pollack-Johnson & Art Cohen Music

Elaine H. Cohen (SSAP) Moderator

William Marston (Green Advantage) Key Note

Rev. Owen Owens Religion as a Social Force & Benediction

Dr. Dominic Roberti (Saint Joseph's University, Emeritus) Eco-Spirituality

John Madera (DVRPC) Transportation for a Sustainable World

John Eshleman (White Dog Community Enterprises) Sustainable Food

Larry Menkes (Post-Carbon Institute) Sustainable Economics

PLANNING COMMITTEE

Elaine H. Cohen Ernest B. Cohen Dr. Kathleen Hornberger

Lillian Garfinkel William Marston Patrica Keating

THANKS TO:

Professor Kathleen Hornberger Liaison with Widener University

Patricia Keating Registration

Art Cohen Recording

William Marston, Dawn Mazzone, Susan Curry Publicity

Elaine Cohen, Ernest Cohen, Lillian Garfinkel Mailing

Elaine Cohen, Lillian Garfinkel Food

Naomi Cohen Bibliography

Margo Maher Logo (© 1991)

IMAGINE A SUSTAINABLE FUTURE AND ASK, "WHY NOT"?

SUSTAINABLE SOCIETY ACTION PROJECT, Inc.

c/o Ernest & Elaine Cohen

525 Midvale Road

Upper Darby, PA 19082-3607 U.S.A.

610-352-2689 email: SSAPinc@aol.com

www.SSAPinc.org

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"Thou shalt inherit the Holy Earth as a faithful steward, conserving its resources and productivity from generation to generation. Thou shalt safeguard thy fields from soil erosion, thy living waters from drying up, thy forests from desolation, and protect thy hills from overgrazing by thy herds, that thy descendants may have abundance forever. If any shall fail in this stewardship of the land, thy fruitful fields shall become sterile stony ground and wasting gullies, and thy descendants shall decrease and live in poverty or perish from off the face of the earth.

"An Eleventh Commandment, Walter Lowdermilk, 1939

Program

12:30     Registration

1:00     Welcome to Widener University Dr. Kathleen Hornberger

            Introduction by Moderator Elaine H. Cohen

            "Informed - Hopeful - Realistic" Key Note William Maarston

            Group Sing Technology Blues Dr. Bruce Pollack-Johnson

            Technical Introduction - Ernest Cohen

            Group Sing Cool, Clear Water Dr. Bruce Pollack Johnson

2:00     Water for a Sustainable Future Ernest Cohen

            Group Sing This Planet's Made for You and Me Dr. Bruce Pollack-Johnson

            Food for a Sustainable Future John Eshelman

2:40     Snack & Sociability Break

3:10     Transportation in a Sustainable Future John Madera

            The Economy of a Sustainable Future Larry Menkes

            Eco-spirituality Dr. Dominic Roberti

4:00     Group Sing Lo Alekha Art Cohen

            Religion as a social Force Rev. Owen Owens

            Community Building - The K-M experiment Elaine Cohen

4:30     Interaction among panelists and participants

            Closing Benediction Rev. Owen Owens

            Group Sing America, the Beautiful Art Cohen

Brief question periods will be interspersed, as appropriate after each presentation

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In Memory of

Dr. Lester W. Milbrath 1925-2007

Lester Milbrath was a a professor at the University of Buffalo (SUNY) and director of the UB Environmental Studies Center. We came to know him through an international sustainability organization, called Holis, which was founded to promote sustainability globally. His writings and encouragement were very influential in shaping SSAP.

Quotes without another reference are from:
Envisioning a Sustainable Society

Lester W. Milbrath ©1989 State University of New York, Albany, New York

"Informed - Hopeful - Realistic"

William J. Marston - Green Advantage

Let's talk about what's going on, shall we? Perhaps that is why you're all here... what is going on? There's so much - let's just pick three things for these few minutes we have together. It's a really interesting number!

This presentation will establish a broad scope of topics, gathered under just three categories. Each of these will address the current state of affairs in the context of sustainability, toward a future - based on the past but also created for a perhaps significantly contextually different future. As an architect, the speaker will frame these in the very common "language" of the built environment. Readers should note that they are all quite fluent in substantive aspects of this form of communication, even if they have not studied it. In fact, the built environment is as familiar to the entire range of people as is food, or social behavior.

Applying these to the day-to-day life of a person in this part of the world which we call "the Delaware Valley", this presentation will provide a range of personal behaviors which can be pursued (as an individual or as one of a group) broadly, or very specifically. However, none will be exhibited without its being interleaved with a number of other acts. Such is the nature of a viable ecology of human life. And such is the intent of this presentation: to elicit an understanding at the level of action toward a sustainable future.

Biography: Mr. Marston trained and practiced as an architect for three decades before turning exclusively to designing sustainable buildings. He focuses on advocacy and education. He has a degree in Architecture from Cornell University, 1970.

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Elaine H. Cohen

Moderator

Biography: Elaine is a graduate of The Bronx High School of Science and Cornell University (AB Chemistry). Her career included brief stints of laboratory work and teaching, but has been mostly as a volunteer. Her primary interests are Judaism and Sustainability. She founded a small creative pre-school and was its volunteer director for more than 30 years. She served as Co-President of Temple Israel of Upper Darby for its final ten years. She and Ernest started Kehillat-Mishpakhot. Elaine has served on the Regional Citizens Committee of the Delaware Valley Regional Planning Commission for many years. Jointly, Elaine and Ernest founded the Sustainable Society Action Project (SSAP) about fifteen years ago. The Cohens have organized Fifteen Conferences on "Evolving Towards a Sustainable Society" at various Delaware Valley Colleges.

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"The dominant social paradigm (DSP) in modern industrial society emphasizes the accumulation of power and wealth. This book is grounded in the understanding that societies emphasizing power and wealth are not sustainable. I have argued that a sustainable society must operate according to a new environmental paradigm (NEP) that emphasizes humans living in harmony with nature rather than trying to dominate it. Such a society must cease growing in human population, cease striving for power (especially military power), renounce dominator/submissive relationships, must preserve and protect the biosphere, de-emphasize consumption of material goods and live lightly on the land." pg. 304

Overall Theme of Conference

Dr. Ernest Cohen - SSAP

Professionally, I am a Systems Engineer. Shortly after getting my doctorate in Systems Engineering in 1970, I began to consider the social economy on this planet as a "system". The affluent economy of the industrial nations is dependent upon abundant supplies of fossil fuel, and other "free resources". It quickly became clear that the question was not how much fossil fuel there was in the Earth's crust, but how much we can burn without causing unacceptable climate change.

The three major problem areas for sustainability are: 1) Energy, with the two sub-problems of fossil fuel supply, and global climate change; 2) Food, and 3) Water. Together they add up to the meta-problem: social sustainability. Will the advanced civilization that has been developed in many countries continue into the foreseeable future? Will there be wide-spread food and water shortages, with mass population loss. Will society collapse into chaos and anarchy? Can we envision an alternative, a good society that doesn't destroy the "habitat for humans on Earth", and can we actually do what is necessary to attain that goal?

Water

Next to the air we breath, water is the most important need for human existence. There is an inexhaustible quantity of water on Earth, but most of it is salty brine or in the wrong places for human needs. If we were only concerned about drinking water, it is technically feasible to desalinate sea water with only the expenditure of a small amount of energy. But, the biggest human needs for water is to grow our food crops.

In this region, there is plenty of rainfall. The two major problems are pollution of water resources, and the changing pattern of precipitation from rainy days to severe storms, causing both flooding and rapid run off rather than percolation into the ground.

At present, before global climate change effects take hold, too much of our irrigation water is "fossil water", from non-replenished aquifers, and too much also comes from major rivers, which often don't reach the sea any more. A key example of over use of available water is the Aral Sea in Russia. It was once the fourth largest lake on this Planet, but is now mostly dry because of a campaign to grow water-thirsty crops irrigated by the same rivers that replenished the lake. Another problem, which will increase with global warming, is rain, rather than snow, on high mountains. Melting snow keeps the rivers full long into the spring. This is not only good for agriculture, it is important for hydro-electric power. Recent droughts in the Southeastern States, and the perennial water shortages in Arizona, with increased flooding in the Northeast shows that our human handling of water resources is not doing well.

Biography: Dr. Ernest Cohen is a Social Systems Engineer. He has a PhD in Electrical Engineering (Systems Engineering) from the University of Pennsylvania, as well as an MA in Psychology from Cornell University. He has over 30 years of professional experience in State Government, Space Systems, Computer Programming, Electrical Engineering (coal-burning generating station), Management Science (petroleum industry), and Environmental Protection. Dr. Cohen is a registered professional engineer in Pennsylvania.

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"A growing world population needing food and desiring industrial goods is encountering yet another limit, water. A few centuries ago, water was thought of as a free good; now it has become a scarce resource." pg. 29

Food

John Eshleman

My presentation will focus on the importance of supporting local, sustainable family farmers. By purchasing from local farms, consumers:

* Strengthen the local and regional (vs. Corporate global) economy

* Support endangered family farmers,

* Avoid potential food safety risks,

* Limit environmental impact, and

* Eat better tasting, fresh food.

I will pay some attention to conflicting reports concerning the environmental implications of buying local vs. global. In addition, I will briefly acknowledge how farm-raised biofuels may be affecting the local food system and conclude with recommendations for consumers on how to best support their local farmer.

Biography: John Eshleman has been a project manager for the Fair Food Project of White Dog Community Enterprises for two years. Most of his work is geared toward connecting family farmers to the Philadelphia marketplace, primarily via educational resource development, consultation, and events that link farmers and wholesale buyers such as restaurants, retailers, and institutions.

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"A sustainable society can flourish only if it founded on a sustainable agriculture. An agriculture that is trying to support more people than its carrying capacity is not sustainable. An agriculture that wastes and loses its topsoil is not sustainable. An agriculture dependent on heavy inputs of fossil fuel is not sustainable. An agriculture that poisons soils, waters, and the air is not sustainable. Modern agriculture does all those things and must be turned around if it is ever to become sustainable." pg. 196

"Sustainable agriculture does not deplete soil or people...Sustainable agriculture protects soil and water and promotes the health of people and rural communities...Sustainable agriculture needs to be ecologically sound, economically viable, socially just, and humane." pg. 184

"That we should have an agriculture based as much on petroleum as on the soil - that we need petroleum exactly as much as we need food and must have it before we can eat - may sound absurd. It is absurd. It is nevertheless true." pg. 182 quoting Wendell Berry

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"There simply is not enough land in China, India, and other densely populated countries ... to support auto-centered transportation systems and to feed their people. The competition between cars and crops for land is becoming a competition between the rich and the poor, between those who can afford automobiles and those who are struggling to buy enough food."

Plan B: Rescuing a Planet under Stress and a Civilization in Trouble, Brown, Lester R. Norton, 2003©, page 50

A vision of a sustainable transportation future

John Madera

"Where there is no vision, the people perish". – Proverbs 29:18

In 2006 the USDOT celebrated the 50th anniversary of Federal Interstate Highway System, the largest public works project in history. Yet this event came and went largely unnoticed. Most people take the Interstate system for granted, something any functioning government provides for its citizens as of right. Such a huge undertaking is not the natural outcome of representative government; a small number of people with a vision worked tirelessly to make it a reality. Driving coast-to-coast non-stop, tying disparate regions together in a single national economy, facilitating the nation's defense – these were the selling points. But it was the 1939 GM Futurama exhibit that caught the public's imagination.

In 2008 there is no grand national vision on the order of an Interstate program. We haven't yet gathered the political will to maintain what we have; and there has even been serious discussion questioning any federal role in transportation. Many influential people – including some politicians and transportation professionals – believe our auto-dominant system to be the natural order of things.

Yet glimpses of a sustainable transportation future can be seen, and people of vision are taking notice. A group of professionals and academics from our region just took a trip to Toronto, to see how that city has successfully married land use and mass transit. Several European cities have substantially reduced auto travel while dramatically increasing bicycle and mass transit use. A noted Danish planner recently spoke to a large Philadelphia audience on how Copenhagen built its bicycling infrastructure piece by piece over three decades, "under the radar," resulting in the highest bicycle use of any major Western city; another presentation, on Paris's successful bike sharing program, also drew a packed house. An "individualized marketing campaign" devised in Australia provides a successful model for changing travel behavior in auto-dominant cities.

What is a sustainable transportation future likely to be?

1. More efficient: An increasing scarcity of fossil fuel reserves, along with new public policies to mitigate climate change, will continue to inflate the cost of burning petroleum fuels for moving people and goods. The economy will adapt by increasing the productivity of each unit of carbon-based energy. Look for more electric and hybrid passenger and freight vehicles. Expect a resurgence of bicycling and walking. More freight by rail and water, and less by truck and plane. The seriousness of the dual energy/environment crises will likely bring about new taxes on fuel, imposed costs on carbon emissions, and the return of a national speed limit.

2. More intelligent: Information technology will make transportation more efficient and more convenient. Current examples: EZ-Pass, PhillyCarShare, Velib (Paris bike sharing), GPS navigation, OnStar. Look for a universal EZ-Pass which includes transit; information on demand on the best way to get to work (not just the fastest auto route), where to park, and when the next bus is coming.

3. Less: We will all travel fewer daily miles, and fewer ton-miles of freight will be shipped. City planners will respond to the demand for energy efficiency by planning for transit-oriented development, expanded mass transit service (so frequent that you won't need a timetable), mixed use neighborhoods of increasing density, and "Complete Streets" that make walking, bicycling and mass transit attractive options. Housing consumers will have a greater choice of locations that don't require a car to fully participate in society. Those with fewer means will become less isolated as more destinations become within reach. The highway system will shrink. The removal of urban freeways will accelerate, some from lack of repairs, reclaiming cities for people and nature.

Biography: John Madera is a Senior Transportation Planner with the Delaware Valley Regional Planning Commission. A member of the American Institute of Certified Planners, the Transportation Research Board of the National Academy of Science, and the Association of Pedestrian and Bicycle Professionals, Mr. Madera has more than a quarter century of experience in bicycle and pedestrian facility planning and design, transportation demand management, urban redevelopment and sustainable food systems.

The New Economy: Peak Oil and Resource Depletion

Larry Menkes

Humanity and modern civilization have crossed a critical threshold into unprecedented times. The era of abundant cheap oil, and all that it made possible, is over. Essential resources, like water and topsoil, are becoming scarce. Population overshoot promises to make this all worse. And global climate change will exacerbate all these problems. "Forty days more, and Nineveh shall be overthrown!" (Jonah 3:4)

What can we do about it? If we had a sustainable social-economy, what would it look like, and how would it differ from what we have now? Could there still be a good life for humans on this planet?

There must be cultural changes underlying all the necessary economic changes. We humans must learn to do without superfluous consumer goods, in order to assure the delivery of essentials for life. We must learn to get our satisfactions from social interactions and the arts. A much larger proportion of our goods will be produced locally, rather than in large central factories. However, using computer technology and digitally controlled machines, labor efficiency might not be much lower. Local production can also mean customized production: clothes will fit exactly! In most production, labor will be utilized to reduce the consumption of energy and materials. More goods will be repaired, rather than replaced.

The industrialized West can't continue to provide population safety valves for those nations with unsustainable rates of population growth. The industrial nations must produce their own goods and services, and not depend upon cheap labor from imported workers.

This economy can be provide a good life for all, with much lower levels of resource consumption. If we repent, and change our ways, perhaps human society will survive. This workshop is about the cultural changes required to Re-Vision a future worth living for.

Biography: Larry Menkes was a co- founder of the Warminster Township's Energy Advisory Committee and served as its Chairperson. He regularly serves on energy panels and seminars, and as an energy advisor to businesses, political leaders and institutions.

Menkes is founder and coordinator of the ECLA PA (Earth Charter Lifeboat Academy), the Post Carbon Institute's first outpost in PA. Working with homeowners, small businesses, and faith-based institutions, he is an advocate, advisor, and example of sustainable living. He is a member of the Earth Charter Citizens of Philadelphia's Energy & Climate Working Group, The Delaware Valley Green Building Council's Residential Task Force, the Bucks County Environmental Stewardship Council, the Central Bucks Chamber of Commerce Architecture and Environment Committee, and is the sustainability consultant to the Ivyland Historical and Architectural Preservation Trust.

Menkes is also a trained energy auditor and does low cost energy surveys. He and his wife use their Bucks County home as a laboratory for innovations in low-cost energy efficiency measures.

 

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"The amount of transport required to gain desired access, like the amount of energy required to perform desired tasks, can be reduced by technical and structural changes, but nonetheless the diversity of settlement patterns and lifestyles in a pluralistic society will yield a spectrum of transport densities needed. It is the hard path, with its bias toward homogeneity and large scale, that is ideologically rigid, and the soft path, with its emphasis on appropriateness to the task at hand, that represents a flexible, pluralistic social fabric." Amory Lovins, 1977

Ecospirituality

Dr. Dominic Roberti

Ecospirituality is an approach to fostering the completely new outlook on nature and the planet which is necessary for human beings to deal with the mounting environmental crisis. It includes an appreciation that all of us are intimately connected to each other and to all of nature. Acknowledging the evolutionary origin of ourselves, all of life, and the universe, we see that the evolutionary process is going in a specific direction, namely, the development of higher consciousness in human beings and the emerging of a more cooperative and sustainable society. Since the focus of evolution has shifted from the biological and genetic to the cultural, we see that we human beings now have the ability to take the process into our own hands. Therein lies both an awesome responsibility and a source of hope. Religion will be a part of this heightened awareness, but there is also a part for non-religious persons of good will.

Biography: Dominic Roberti is a graduate of Saint Joseph's University with a Ph.D. in physical chemistry from Princeton. After a short period as a research chemist with DuPont, he taught for six years at Villanova and then returned to Saint Joseph's in 1966, where he taught until his retirement in 1995. At Saint Joseph's, he taught courses in environmental chemistry and nutrition as well as science for non-majors, and he served for a time as Director of the Honors Program, Assistant Academic Dean, and Assistant to the Academic Vice President. Since his retirement he has given numerous talks and workshops on ecospirituality and Buddhist meditation.

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RELIGION AS A SOCIAL FORCE

Dr. Owen D. Owens

True religion blesses the nations. The Creator of heaven and earth and Deliverer from evil shows us a way out of the pit into which we are falling. The Scriptures teach that God made and works through the entire created order to bring peace and justice on earth. Indeed, the Lord calls every human being to be a divine agent of blessing in all of our relationships: to our private self, to friends and families, to the living world of plants and animals, to the corporations where we work, and to national governments. Muslims, Jews, and Christians, as children of Abraham, are called by the Lord to be "benediction people," a blessing to all the families of the earth" (Genesis 12:1-3).

 

Biography: Dr. Owen D. Owens is a Christian minister who has been active in stream conservation, multiracial, and interfaith movements for many years. With Rev. John Cook, a Navajo Presbyterian minister, Owens has written the new audio-book, Healing the Coyote in Me, a Navajo Christian vision for healing the earth and us, and is working on "George Washington's Partners: How to Save Your Local Watershed" and "Salvation and Ecology: Biblical Hope for Life". Currently the Chair of the Valley Creek Restoration Partnership, and Co-chair of the Religious Campaign for Creation Care, he was planning consultant to the Baptist Indian Caucus from 1979 to 1989, has been active in stream and watershed restoration for 30 years, is the co-founder of the Valley Forge Chapter of Trout Unlimited, administered an Ecology and Racial Justice Program for American Baptist Churches from 1991 to 2000, and has chaired the Eco-Justice Work Group of the National Council of Churches of Christ.


Experiment in Community Formation (Kehillat Mishpakhot)

Elaine H. Cohen

Kehillat-Mishpakhot (Community of Families) started as a Havurah about 1986 and lasted about ten years. It consisted of three to six households. It was multi-age, from elder to babies. The members met regularly for sustainability oriented programs and holiday celebrations. There was also some shared child care. It never got large enough to keep going after some of the initial families drifted away. The children are now young adults and have retained the K-M values. The program materials developed for Jewish holidays, ecology, ethics, safety and recycling are still in use and available.

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"The sum total of the behavior of individuals is the main source of human impact on the global environment.... People's behavior is driven ultimately by their own principal values and priorities. The changes called for at the Earth Summit in Rio in 1992 were fundamental in nature and will not come quickly or easily. Individuals often believe that they can make little difference in the larger scheme of things. But they can. Indeed, without individual change there cannot be societal change.

Maurice Strong in Worlds Apart Island Press, © 2003 pg. 48

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"When the century began, neither human numbers nor technology had the power radically to alter planetary systems. As the century closes, not only do vastly increased human numbers and their activities have that power, but major unintended changes are occurring in the atmosphere, in soils, in waters, among plants and animals, and in the relationships among all of these. The rate of change is outstripping the ability of scientific disciplines and our current capabilities to assess and advise. It is frustrating the attempts of political and economic institutions, which evolved in a different, more fragmented world, to adapt and cope. It deeply worries many people who are seeking ways to place those concerns on the political agendas." pg. 322, quoted from World Commission on Environment and Development, Our Common Future, London and New York, Oxford University Press, 1987, pg. 22

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"Peter Headicar, a Reader in Transport Planning at Oxford Brookes University in England, states the problem eloquently. He says that basic questions about the urban future in the context of transportation are not often posed because 'they are both politically uncomfortable and tractable only over the longer term - hence conveniently forever deferrable in the present.' pg. 124

"cities ... that have preserved their past continue to enjoy tourism.... Tourism simply does not go to a city that has lost its soul. pg. 146

"... the Interactivist is the most likely to bring about a sustainable society.... [They] are not willing to settle for the current state, return to the past or get to the future ahead of everyone else. They want to design a desirable future and invent ways of bringing it about." pg. 182

Land-Use Planning for Sustainable Development, Silberstein and Maser, ©2000

Technology Blues

Melody: Talking Blues

from Woody Guthrie's "Talking Columbia Blues"

 

I've been traveling fast, I've been traveling far.
I've been driving fast in my brand new car.
I've been running too fast in pursuit of a star.
But every place is just like the one I left behind me.

I'm flying out West to a home on the range.
I'll play with the deer and the antelope, for a change.
The sky's should be blue on the open range.
But all I see is a brown haze below me.

I've gone to college, got myself a degree.
I hung it on the wall for the whole family.
I know lots of things, but they're no good to me.
Because every place I ask, they've got no job for me.

First bought a lamp, and then a radio.
Added a toaster, and built a stereo.
Got a vacuum cleaner, clothes washer, dish washer, hair dryer, air conditioner,
can opener, frying pan, lawn mower, hedge trimmer, and a CD player.
But that old utility has got no electricity, for me.

So I went down to the power house, and spoke to the man.
He said that he was sorry; he was doing all he can.
But they won't let me burn that smoky coal, and the oil is in Iran.
So that old utility has got no electricity, for me.

I thought I had more, but I'm enjoying it less.
Now we'd all like to stop, but we've made such a mess.
So we'll just go on polluting, and call it progress.
But I don't want machines, I just need some one to love me.

CHORUS:

I've got the blues, I've got the blues.
I've got those high technology blues.
I've got things in profusion, but progress is illusion, the world is all confusion, full up with pollution.
I've got those high technology, use 'em up, throw away, make a mess and run away, blues.

This Planet's Our Land

parody by Ernest B. Cohen


This Planet's our land,
This Planet's my land.
From the Himalayas,
to the coast of Ireland.
From the tropic forests,
to the Greenland ice cap.
This Planet's made for you and me.

As I was walking the lonely byway,
I looked above me; birds in their flyway,
I looked below me; herds in their valley.
This Planet's made for you and me, {spoken} and them.

The algae's growing, in tropic seas.
The apple's hanging from the trees.
Wheat stalks waving, 'cross the prairies.
Making food for you and me, {spoken} and them.

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Cool Water

B. Nolan

All day I faced, the barren waste, without a taste of water.
Cool Water
Old Dan and I, with throats burned dry, and souls that cry for water.
Cool, clear water.

Keep on moving Dan, don't you listen to him Dan;
He's a devil not a man, and he spreads the burning sand with water.
Old Dan, can't you see, that big green tree,
where the water's running free, and it's waiting there for you and me.
Cool, clear water.

And speed our soul is yearning for, one thing more than water.
Cool water.
Like me I guess, he'd like to rest, where there's no quest for water.
Cool, clear water.

People moving down, don't you listen to him Dan;
He's a devil not a man, and he spreads the burning sand with water.
Old Dan, can't you see, that big green tree,
where the water's running free, and it's waiting there for you and me.
Cool, clear water. (3 X)

Lo Alekha

(Talmud)

Lo alekha hamlakha ligmor,
Lo alekha ligmor.
V'lo atah ben khorim libatel mimenah.
Hayom katzar v'hamlakhah m'rubah,
ha poalim atzilim,
V'hasakhar harbei, uva'al habayit dokhek.

It is not your duty to complete the work,
Neither are you free to desist from it.
The day is short and the work is great.
The workers are lazy, and the reward is much.
And the Master is impatient.

Get Hebrew text from Pirke Avot - Quote from Rabbi Tarfon
 

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America, the Beautiful

(Bates - Ward)

O beautiful for spacious skies,
For amber waves of grain,
For purple mountains majesty
Above the fruited plain!

America! America!
God shed His grace on thee,
And crown thy good with brotherhood,
From sea to shining sea.

O beautiful for pilgrim feet,
Whose stern, impassioned stress
A thoroughfare for freedom beat
Across the wilderness!

America! America!
God mend thy every flaw,
Confirm thy soul in self control,
Thy liberty in law. 

O beautiful for heroes proved
In liberating strife,
Who more than self their country loved,
And mercy more than life!

America! America!
May God thy gold refine,
Till all success be nobleness,
And every gain divine.

O beautiful for patriot dream
That sees beyond the years
Thine alabaster cities gleam,
Undimmed by human tears!

America! America!
God shed His grace on thee,
And crown thy good, with brotherhood
From sea to shining sea.

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To give bread to the people: The revolutionary incites a mob to burn the bakery. The technologist designs a new bakery. The evolutionary works with the people to help them raise their own grain, build their own bakery, and to limit their population to the sustainable food supply.